https://ethnology.pitt.edu/ojs/Ethnology/issue/feedEthnology: An International Journal of Cultural and Social Anthropology2023-02-14T10:18:21+00:00Adriana Maguiña-Ugarteethnolog@pitt.edu.DO_NOT_MAILOpen Journal Systemshttps://ethnology.pitt.edu/ojs/Ethnology/article/view/6027INTRODUCTION2009-10-15T16:46:13+00:00Jiemin Baoethnolog@pitt.edu.DO_NOT_MAILWilliam Jankowiakethnolog@pitt.edu.DO_NOT_MAILIntroduction to Special Issue: ";;Polygyny";;2023-02-14T00:00:00+00:00Copyright (c) https://ethnology.pitt.edu/ojs/Ethnology/article/view/6028HALF A HEART: DENATURALIZING POLYGYNY IN BANGKOK, THAILAND2023-02-14T10:18:19+00:00Jiemin Baoethnolog@pitt.edu.DO_NOT_MAILPolygyny is practiced throughout Thai society and often attributed to a “man’s nature.” This study reveals that polygyny is informed by the political economy and identity politics. By analyzing polygynous practices among second generation Chinese Thai family businesses, polygyny can be understood as an economic enterprise, a sexual relationship, and an affair of the heart. The naturalization of Thai men’s sexual privilege not only conceals power relationships but also compels men and women to perceive conjugal problems as personal instead of expressions of larger social issues. Notions of family business, masculinity and femininity, and money and sex are intricately intertwined with polygynous relationships. (Polygyny, family business, masculine and feminine identity, Chinese Thai)2023-02-14T00:00:00+00:00Copyright (c) 2023 Ethnology: An International Journal of Cultural and Social Anthropologyhttps://ethnology.pitt.edu/ojs/Ethnology/article/view/6029CO-WIVES, HUSBAND, AND THE MORMON POLYGYNOUS FAMILY2023-02-14T10:18:21+00:00William Jankowiakethnolog@pitt.edu.DO_NOT_MAILMormons in polygynous communities glorify plural or celestial marriage, disapproving of romantic intimacy between a man and any “favorite” wife. Most men prefer, but do not readily acknowledge, forming a close bond with a particular wife. Many husbands experience guilt over their inability to uphold the community’s ideal of harmonious or plural love. Romantic passions unite and divide the polygynous family. The interplay between romantic passion, the desire for dyadic intimacy, combined with a deep-seated commitment to religious principles create stress and anxiety. (Polygynous Mormons, fundamentalism, family, pair bond)2023-02-14T00:00:00+00:00Copyright (c) 2023 Ethnology: An International Journal of Cultural and Social Anthropologyhttps://ethnology.pitt.edu/ojs/Ethnology/article/view/6030POLYGYNY IN ISLAMIC LAW AND PUKHTUN PRACTICE2023-02-14T10:18:21+00:00Charles Lindholmethnolog@pitt.edu.DO_NOT_MAILThe Pukhtun of Swat in Northern Pakistan refer to Islam to justify their practice of polygamy and female subordination. However, Islamic law is far more egalitarian than Pukhtun practice. Using case studies and statistical evidence, this article argues that husbands in Swat take second wives mainly in a spirit of revenge, reflecting the endemic hostility between spouses that exists within this strongly patriarchal segmentary lineage organization in which romantic love is ideally reserved for chaste extramarital relationships. An ideology of the primacy of paternal blood underlies the misogynistic attitudes characteristic of Swat, and prevalent elsewhere in the Middle East and the Circum-Mediterranean region. (Polygyny, Islamic law, patriarchy, misogyny)2023-02-14T00:00:00+00:00Copyright (c) 2023 Ethnology: An International Journal of Cultural and Social Anthropologyhttps://ethnology.pitt.edu/ojs/Ethnology/article/view/6031POLYGYNOUS MARRIAGE IN THE MIDDLE EAST: STORIES OF SUCCESS AND FAILURES2023-02-14T10:18:21+00:00Vered Slonim-Nevoethnolog@pitt.edu.DO_NOT_MAILAlean Al-Krenawiethnolog@pitt.edu.DO_NOT_MAILBar Yuval-Shaniethnolog@pitt.edu.DO_NOT_MAILQualitative data were collected from interviews with 100 Bedouin-Arab husbands, wives, children, and some extended family members of polygynous families in the Negev of Israel. Respondents were selected on the basis of self-reported levels of family functioning. Distinct contrasts were found between familial relationships in high functioning families and low functioning families. Differences occurred between husbands of low and high functioning families regarding reasons for a second marriage, how the marriage was received, and relationships with wives and their children. Such constructs can help enrich anthropological theory and improve professional psychosocial intervention. (Bedouin-Arab, family functioning, Middle East, polygynous families)2023-02-14T00:00:00+00:00Copyright (c) 2023 Ethnology: An International Journal of Cultural and Social Anthropology